Results for 'Luis A. Oliveira Ramos'

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  1. Eduardo Abranches de Soveral e a refundação da faculdade de letras.Luis A. Oliveira Ramos - 2009 - In Maria Celeste Natário, António Braz Teixeira & Renato Epifânio (eds.), Eduardo Abranches de Soveral: o pensador, o filósofo, o humanista. Sintra: Zéfiro Edições.
     
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  2.  1
    A feminização da velhice reveses com a doença crônica e o meio de pertencimento.Eulina Patrícia Oliveira Ramos Pires & Luzia Wilma Santana da Silva - 2024 - Odeere 9 (1):65-79.
    Este estudo tem por objetivo realizar uma reflexão sobre a feminização da velhice e o contexto sócio-familiar-parental de mulheres na contemporaneidade, com destaque para o impacto das doenças crônicas não transmissíveis no processo de envelhecimento e suas ramificações para o grupo de pertencimento, as estratégias de plasticidade – a resiliência –, da mulher idosa no enfrentamento das vicissitudes impostas pelo processo saúde-doença. Busca também refletir sobre questões que envolvem a multidimensionalidade do processo de viver-envelhecer da mulher. Preocupa-se em promover sensibilização (...)
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  3.  18
    O Estado a partir do pensamento de Marx e Engels: das ilusões do reformismo à sua necessária superação.Luís Fernando Jacques & Luana Aparecida de Oliveira - 2021 - Griot : Revista de Filosofia 21 (1):331-340.
    This article presents the perspective of Karl Marx and Friedrich Engels on the concept of the State. It is divided into three parts, the first addressing the emergence of the State as a result of the expropriation of the means of production suffered by direct producers, giving rise to private property with the State; the first section also addresses the State in slave and feudal society. The second section explains the functions of the bourgeois state, that is, the attributions of (...)
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  4.  22
    Alfabetização como empoderamento da cidadania em idosas com doença crônica.Luzia Wilma Santana da Silva, Ítalo Oliveira Chaves, Letícia Santos Azevedo, Neuziele Miranda da Silva, Carla Manoela Oliveira de Araújo, Leiliane Hilário Gonçalves dos Santos Correia, Eulina Patrícia Oliveira Ramos Pires & Juciara de Santana Silva - 2020 - Odeere 5 (9):408-437.
    O artigo verificou se após um programa de alfabetização, pessoas adulto-idosas com doenças crônicas apresentaram capacidade cognitiva à autonomia e autoconfiança aos cuidados de saúde. De método qualitativo na transversalidade com a pesquisa-ação, realizado no interior da Bahia com um grupo de mulheres, idade entre 53 a 73 anos, de um núcleo interdisciplinar de cuidados à saúde, todas com déficit de autocuidado potencializado pelo analfabetismo. Os resultados demonstraram que no ciclo vital tardio, mães/avós encontraram na alfabetização o empoderamento da cidadania (...)
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  5. Epistemic Consent and Doxastic Justification.Luis Oliveira - 2022 - In Paul Silva & Luis R. G. Oliveira (eds.), Propositional and Doxastic Justification: New Essays on their Nature and Significance. New York: Routledge. pp. 286-312.
    My starting point is what I call the Normative Authority Conception of justification, where S is justified in their belief that p at t (to some degree n) if and only if their believing that p at t is not ruled out by epistemic norms that have normative authority over S at t. With this in mind, this paper develops an account of doxastic justification by first developing an account of the normative authority of epistemic norms. Drawing from work in (...)
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  6. Evading the Doxastic Puzzle by Deflating Epistemic Normativity.Luis R. G. Oliveira - 2020 - In Kevin McCain & Scott Stapleford (eds.), Epistemic Duties: New Arguments, New Angles. Routledge. pp. 44-62.
    What I call the Doxastic Puzzle, is the impression that while each of these claims seems true, at least one of them must be false: (a) Claims of the form ‘S ought to have doxastic attitude D towards p at t’ are sometimes true at t, (b) If Φ-ing at t is not within S’s effective control at t, then it is false, at t, that ‘S ought to Φ at t’, (c) For all S, p, and t, having doxastic (...)
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  7. Como Ser um Naturalista Filosófico Responsável?Luis R. G. Oliveira - 2017 - Revista Brasileira de Filosofia da Religião 4 (1):9-25.
    Um alinhamento responsável à alguma versão do naturalismo filosófico requer a articulação explicita e cuidadosa de um argumento em sua defesa. Em quatro passos, o texto que segue abaixo expande e examina a validade de um argumento que é frequentemente rascunhado em favor do naturalismo. Como veremos, contudo, a versão do naturalismo que esse argumento nos permite é um pouco diferente dos naturalismos filosóficos mais populares.
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  8. Miradas concurrentes: la antropología en el diálogo interdisciplinario.Virginia García Acosta, Guillermo de la Peña & Luís R. Cardoso de Oliveira (eds.) - 2013 - México, D.F.: CONACYT, Consejo Nacional de Ciencia y Tecnología.
     
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  9. A Marca do Cognitivo e Cognição 4E.Bernardo Gonçalves Alonso & Ronaldo de Oliveira Ramos - 2022 - Princípios: Revista de Filosofia (Ufrn) 29 (58):24-48.
    In this article it is defended that the notion known as “The mark of the cognitive” is better characterized as a process that performs the function of generating intelligent behavior, in a flexible and adaptive way, capable of adapting to circumstances, given it is a context sensitive process. For that, some relevant definitions of cognition are examined. In the end, it is pointed out that the definition of the mark of cognition as a context-sensitive process takes into account several factors (...)
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  10. Hermeneutic Injustices: Practical and Epistemic.Luis R. G. Oliveira - 2021 - In Andreas Mauz & Christiane Tietz (eds.), Interpretation und Geltung. Brill. pp. 107-123.
    Hermeneutical injustices, according to Miranda Fricker, are injustices that occur “when a gap in collective interpretive resources puts someone at an unfair disadvantage when it comes to making sense of their social experiences” (Fricker 2007, 1). For Fricker, the relevant injustice in these cases is the very lack of knowledge and understanding experienced by the subject. In this way, hermeneutical injustices are instances of epistemic injustices, the kind of injustice that “wrongs someone in their capacity as a subject of knowledge” (...)
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  11.  4
    A Formação Do Professor de Filosofia.Paula Ramos de Oliveira - 2016 - Revista Sul-Americana de Filosofia E Educação 24:221-231.
    Há muitos modos de se tratar a formação do professor, mas entre as concepções dominantes em relação à formação em geral está a ideia de que há alguém que forma o outro por meio de determinados conteúdos que integram um currículo. Nesse artigo nos propomos a discutir aspectos da formação do professor de filosofia destacando a experiência subjetiva que também integra, ao lado de dimensões mais objetivas, o ato de ser professor e de ser aluno, valorizando em ambos o curriculum (...)
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  12.  8
    Resistir Com a Filosofia e a Educação.Paula Ramos de Oliveira - 2017 - Revista Sul-Americana de Filosofia E Educação 28:1-3.
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  13.  7
    Entre a Filosofia e a Vida.Denis Domeneghetti Badia & Paula Ramos de Oliveira - 2017 - Revista Sul-Americana de Filosofia E Educação 27:59-68.
    O presente texto trata das relações que podem existir entre filosofia e vida. Ao lado de uma filosofia do imaginário que procura o reencantamento da cultura escolar pela arte, é possível criar um novo imaginário da filosofia com a instauração de um outro “logos” que se afaste do paradigma clássico e do racionalismo. Michel Onfray, com seu “projeto existencial” e a criação da Universidade Popular, aparece como um exemplo dessa possibilidade que é aqui apresentada.
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  14.  16
    Reflexões sobre o conceito kantiano de esclarecimento a partir da teoria marxiana.Luís Fernando Jacques & Luana Aparecida de Oliveira - 2021 - Griot : Revista de Filosofia 21 (3):50-60.
    The discussion about the concept of enlightenment runs through the conception of Immanuel Kant, who thematized it as an exit from the individual from his condition of intellectual minority and guardianship of those who prevent the exercise of thinking for himself, impelling the achievement of autonomy that requires freedom and to make public use of reason. Such problematization about the difficulties interposed to the process of enlightenment can be related to the problem of estrangement in Marx, making the necessary considerations (...)
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  15.  39
    Propositional and Doxastic Justification: New Essays on their Nature and Significance.Paul Silva & Luis R. G. Oliveira (eds.) - 2022 - New York: Routledge.
    The distinction between propositional and doxastic justification has been of undisputed theoretical importance in a wide range of contemporary epistemological debates. Yet there are a host of intimately related issues that have rarely been discussed in connection with this distinction. For instance, the distinction not only applies to an individual’s beliefs, but also to group beliefs and to various other attitudes that both groups and individuals can take: credence, commitment, suspension, faith, and hope. Moreover, discussions of propositional and doxastic justification (...)
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  16. Artificialidade e insuficiência da classificação de Kant quanto aos argumentos teístas.Luís Eduardo Ramos de Souza & Arthur Henrique Soares dos Santos - 2024 - Aufklärung 11 (1):83-98.
    In the Transcendental Dialectic of the Critique of Pure Reason (1787), Kant argues for the impossibility of theistic arguments, namely the ontological, cosmological, and physico-theological arguments. However, his objection relies on his classification of theistic arguments, which has been criticized by analytical philosophers of religion such as Plantinga (2012) and Swinburne (2019). Therefore, this paper aims to critically investigate two problems related to this classification: the systematic criteria of its classification and the historical sufficiency of its three theistic proofs. Regarding (...)
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  17.  44
    Membrane fission: A computational complexity perspective.Luis F. Macías-Ramos, Bosheng Song, Luis Valencia-Cabrera, Linqiang Pan & Mario J. Pérez-jiménez - 2016 - Complexity 21 (6):321-334.
  18. God and gratuitous evil: Between the rock and the hard place.Luis R. G. Oliveira - 2023 - International Journal for Philosophy of Religion 94 (3):317-345.
    To most of us – believers and non-believers alike – the possibility of a perfect God co-existing with the kinds of evil that we see calls out for explanation. It is unsurprising, therefore, that the belief that God must have justifying reasons for allowing all the evil that we see has been a perennial feature of theistic thought. Recently, however, a growing number of authors have argued that the existence of a perfect God is compatible with the existence of gratuitous (...)
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  19.  11
    As representações sem consciência em Kant.Luís Eduardo Ramos de Souza & Aline Brasiliense dos Santos Brito - 2015 - Pensando - Revista de Filosofia 6 (11):292.
    Kant desenvolve o tema das representações sem consciência, obscuras e inconscientes de forma fragmentária e dispersa ao longo das suas obras. Por essa razão, este trabalho tem por objetivo, primeiramente, identificar e agrupar diversas passagens em que Kant trata desta matéria em vários dos seus textos, e, posteriormente, analisar e relacionar suas ideias a fim de formar uma visão global e articulada acerca desta classe especial de representações. As posições defendidas neste texto são as seguintes: primeira, indicar que Kant compreende (...)
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  20.  21
    Sobre o idealismo em Kant e Berkeley.Luís Eduardo Ramos Souza - 2014 - Studia Kantiana 16:52-64.
    Este trabalho tem por objetivo analisar algumas relações de semelhan- ças e diferenças entre o idealismo de Berkeley e o de Kant, cujoproblema geral pode ser assim formulado: em que sentido a filosofia idea- lista de Berkeley e Kant se aproximam e se distanciam entre si? Tal resposta será focalizada sob quatro aspectos, divididos como segue. Quanto às aproxima- ções, analisar-se-á, de um lado, a concepção do sujeito em ambos os filósofos e, de outro, suas respectivas defesas do realismo. Quanto (...)
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  21.  40
    Balanço tendencial das dissertações e teses sobre dificuldades de aprendizagem.José Geraldo Silveira Bueno & Angelita Mendes Ramos de Oliveira - 2013 - Filosofia E Educação 5 (2):166-188.
    O presente estudo, levado a efeito em 2012, teve por objetivo investigar as tendências da pesquisa educacional no que se refere aos chamados “distúrbios de aprendizagem”. Por meio da análise de 183 resumos de teses e dissertações que abordaram as dificuldades de aprendizagem, depositadas no banco de teses da CAPES entre 1987 e 2010 e, com base nas contribuições de Williams e Bourdieu, analisamos essas produções, das quais foram coletados os seguintes dados: Quem foram os autores institucionais? Quando se deram (...)
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  22. Reformas educacionais: solução para a educação brasileira ou estratégica política.Angelita Mendes Ramos de Oliveira - 2013 - Quaestio: Revista de Estudos Em Educação 15 (1):p - 30.
     
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  23. Non-Agential Permissibility In Epistemology.Luis R. G. Oliveira - 2015 - Australasian Journal of Philosophy 93 (2):389-394.
    Paul Silva has recently argued that doxastic justification does not have a basing requirement. An important part of his argument depends on the assumption that doxastic and moral permissibility have a parallel structure. I here reply to Silva's argument by challenging this assumption. I claim that moral permissibility is an agential notion, while doxastic permissibility is not. I then briefly explore the nature of these notions and briefly consider their implications for praise and blame.
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  24.  9
    A formação e sua sombra.Newton Ramos de Oliveira - 2011 - Revista Sul-Americana de Filosofia E Educação 2.
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  25.  28
    Evaluation of medical ethics competencies in rheumatology: local experience during national accreditation process.Virginia Pascual-Ramos, Irazú Contreras-Yáñez, Cesar Alejandro Arce Salinas, Miguel Angel Saavedra Salinas, Mónica Vázquez del Mercado Del Mercado, Judith López Zepeda, Sandra Muñoz López, Janitzia Vázquez-Mellado, Luis Manuel Amezcua Guerra, Hilda Esther Fragoso Loyo, Miguel Angel Villarreal Alarcón, Mario Pérez Cristobal, Eugenia Nadina Rubio Pérez, Alfonso Ragnar Torres Jiménez, María del Rocio Maldonado & Everardo Álvarez-Hernández - 2019 - Journal of Medical Ethics 45 (12):839-842.
    IntroductionRheumatologists are the primary healthcare professionals responsible for patients with rheumatic diseases and should acquire medical ethical competencies, such as the informed consent process. The objective clinical structured examination is a valuable tool for assessing clinical competencies. We report the performance of 90 rheumatologist trainees participating in a station designed to evaluate the ICP during the 2018 and 2019 national accreditations.MethodsThe station was validated and represented a medical encounter in which the rheumatologist informed a patient with systemic lupus erythematosus with (...)
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  26. The Basic Philosophy Paper: A Structural Guide.Luis Oliveira - manuscript
    This is not a guide for your writing process. You should write in whatever way expressing and making sense of your ideas feels most natural and most productive to you. This is a guide for organizing your ideas, after you have captured some of them in fits and starts of prose, into a particular kind of final product: the basic philosophy paper.
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  27.  8
    Práticas Contemplativas e Tomada de Decisão: A Relação Entre a Neurofenomenologia, Meditação e a Regulação Top-Down Das Emoções.Marlos Vinícius Oliveira Ramos - 2018 - Simbio-Logias Revista Eletrônica de Educação Filosofia e Nutrição 10 (13):34-54.
    This article has as its objective to analyze the relationship between the human decision making processes and self-regulating capacity / in the development of top-down regulation, in this particular case, by means of contemplative practices, principally mindfulness meditation. This debate is supported upon the nexus established between the cognitive and emotional processes, searching for comprehension of the casual bases of human decision making and the cognitive and affective process. From this theoretical perspective, emotions exercise the role of prominent neurobiological mechanisms (...)
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  28. Defending the Free Will Defense: A Reply to Sterba.Luis Oliveira - 2022 - Religions 13 (11):1126-1138.
    James Sterba has recently argued that the free will defense fails to explain the compossibility of a perfect God and the amount and degree of moral evil that we see. I think he is mistaken about this. I thus find myself in the awkward and unexpected position, as a non-theist myself, of defending the free will defense. In this paper, I will try to show that once we take care to focus on what the free will defense is trying to (...)
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  29.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  30.  9
    Humillación, la exclusión de la humanidad.Luis Muñoz Oliveira - 2020 - Alpha: Revista de Artes, Letras y Filosofia 1 (50):51-65.
    En la discusión filosófica sobre la justicia, Amartya Sen, pero también, por ejemplo, Garzón Valdés y el mismo Villoro, sostienen que resulta más urgente alejarnos de la injusticia que concentrarnos en “lo justo”. En este contexto, aquí sostengo que la humillación de la dignidad es precisamente un criterio al que debemos voltear a ver cuando hablamos de lo inaceptable, que es donde inicia la vía negativa hacia la justicia. Para ello, exploro los argumentos de Luis Villoro, Amartya Sen y (...)
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  31.  16
    Humiliation, the exclusion from humanity.Luis Muñoz Oliveira - 2020 - Alpha (Osorno) 50:57-73.
    Resumen: En la discusión filosófica acerca de la justicia, Amartya Sen, pero también, por ejemplo, Garzón Valdés y el mismo Villoro, sostienen que resulta más urgente alejarnos de la injusticia que concentrarnos en “lo justo”. En este contexto, aquí sostengo que la humillación de la dignidad es precisamente un criterio al que debemos voltear a ver cuando hablamos de lo inaceptable, que es donde se inicia la vía negativa hacia la justicia. Para ello, exploro los argumentos de Luis Villoro, (...)
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  32. Deontological evidentialism, wide-scope, and privileged values.Luis R. G. Oliveira - 2017 - Philosophical Studies 174 (2):485-506.
    Deontological evidentialism is the claim that we ought to form and maintain our beliefs in accordance with our evidence. In this paper, I criticize two arguments in its defense. I begin by discussing Berit Broogard’s use of the distinction between narrow-scope and wide-scope requirements against W.K. Clifford’s moral defense of. I then use this very distinction against a defense of inspired by Stephen Grimm’s more recent claims about the moral source of epistemic normativity. I use this distinction once again to (...)
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  33. Vagueness and the Problem of Evil: a New Reply to van Inwagen.Luis Oliveira - 2021 - Manuscrito: Revista Internacional de Filosofía 44 (4):49-82.
    One of the few points of agreement between most theists and non-theists working on the problem of evil is that the existence of a perfect God is incompatible with the existence of pointless evil. In a series of influential papers, however, Peter van Inwagen has argued that careful attention to the reasoning behind this claim reveals fatal difficulties related to the Sorites Paradox. In this paper, I explain van Inwagen’s appeal to sorites reasoning, distinguish between two different arguments in his (...)
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  34.  11
    Pensando bem: estudos de sociologia e antropologia da moral.Alexandre Werneck & Luís R. Cardoso de Oliveira (eds.) - 2014 - Rio de Janeiro, RJ: Casa da Palavra.
    Este livro é o resultado de três anos de debates entre estudiosos interessados em entender o modo como diferentes dimensões da vida podem ser lidas sob a perspectiva da moral. Afinal, embora este tenha sido sempre um tema importante para a sociologia e a antropologia, raros têm sido os esforços brasileiros para a realização de pesquisas empíricas nessa área. Considerando essa lacuna, os autores dos 22 ensaios que fazem parte de Pensando bem se concentram na discussão prática da moral tomada (...)
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  35.  3
    All things in their proper time and place: A causal analysis of A Confederacy of Dunces.Jose Luis Arroyo-Barrigüete & Eugenia Ramos - forthcoming - Evolutionary Studies in Imaginative Culture:14-32.
    This article analyzes Toole’s novel from a causal perspective, focusing on the cause-effect dynamics that make the plot advance, from the initial event at D.H. Holmes until the outcome in the Night of Joy. A combination of qualitative and quantitative methodologies has been applied to identify a series of 47 causal events that summarize all actions with an impact on plot development. Our research shows that the causal study of the novel is a useful approach that can reinforce or modify (...)
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  36.  12
    Quantum Bayesian Decision-Making.Michael de Oliveira & Luis Soares Barbosa - 2021 - Foundations of Science 28 (1):21-41.
    As a compact representation of joint probability distributions over a dependence graph of random variables, and a tool for modelling and reasoning in the presence of uncertainty, Bayesian networks are of great importance for artificial intelligence to combine domain knowledge, capture causal relationships, or learn from incomplete datasets. Known as a NP-hard problem in a classical setting, Bayesian inference pops up as a class of algorithms worth to explore in a quantum framework. This paper explores such a research direction and (...)
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  37.  8
    Aspectos Clínicos da Má Nutrição Na Covid-19.Adriana Aparecida de Oliveira Barbosa, Gabriel Cunha Beato, Pietra Antônia Filiol Belin & Larissa Ramos Araújo - 2020 - Simbio-Logias Revista Eletrônica de Educação Filosofia e Nutrição 12 (16):01-19.
    The pandemic caused by the new coronavirus has sparked discussions among health professionals about the role of food and nutrition in the infectious condition caused by the SARS-CoV-2 virus in different population groups. Malnutrition, including obesity, may reflect more severe outcomes in the physiopathology of infection and systemic responses caused by COVID-19. The present work aims to make considerations directed to the nutritionist about the susceptibility of COVID-19 in individuals submitted to malnutrition, highlighting possible outcomes of the disease and the (...)
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  38. Deontological evidentialism and ought implies can.Luis R. G. Oliveira - 2018 - Philosophical Studies 175 (10):2567-2582.
    Deontological evidentialism is the claim that S ought to form or maintain S’s beliefs in accordance with S’s evidence. A promising argument for this view turns on the premise that consideration c is a normative reason for S to form or maintain a belief that p only if c is evidence that p is true. In this paper, I discuss the surprising relation between a recently influential argument for this key premise and the principle that ought implies can. I argue (...)
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  39. Ampliative Transmission and Deontological Internalism.Luis R. G. Oliveira - 2018 - Pacific Philosophical Quarterly 99 (2):174-185.
    Deontological internalism is the family of views where justification is a positive deontological appraisal of someone's epistemic agency: S is justified, that is, when S is blameless, praiseworthy, or responsible in believing that p. Brian Weatherson discusses very briefly how a plausible principle of ampliative transmission reveals a worry for versions of deontological internalism formulated in terms of epistemic blame. Weatherson denies, however, that similar principles reveal similar worries for other versions. I disagree. In this article, I argue that plausible (...)
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  40. Rossian totalism about intrinsic value.Luis R. G. Oliveira - 2016 - Philosophical Studies 173 (8):2069-2086.
    This paper defends a novel account of how to determine the intrinsic value of possible worlds. Section 1 argues that a highly intuitive and widely accepted account leads to undesirable consequences. Section 2 takes the first of two steps towards a novel account by clarifying and defending a view about value-contribution that is based on some of W. D. Ross’ claims about the value of pleasure. Section 3 takes the second step by clarifying and defending a view about value-suppression that (...)
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  41. Skeptical Theism: A Panoramic Overview (Part I).Luis R. G. Oliveira - 2023 - Philosophy Compass 18 (10).
    Skeptical theism, broadly construed, is an attempt to leverage our limited cognitive powers, in some specified sense, against “evidential” and “explanatory” arguments from evil. Since there are different versions of these kinds of arguments, there are correspondingly different versions of skeptical theism. In this paper, I briefly explain three versions of these arguments from evil (two from William Rowe and one from Paul Draper) and the three versions of skeptical theism tailor-made to block them (from Stephen Wykstra, Michael Bergmann, and (...)
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  42. Skeptical Theism: A Panoramic Overview (Part II).Luis R. G. Oliveira - 2023 - Philosophy Compass 18 (10):e12946.
    Skeptical theism, broadly construed, is an attempt to leverage our limited cognitive powers, in some specified sense, against “evidential” and “explanatory” arguments from evil. Since there are different versions of these kinds of arguments, there are correspondingly different versions of skeptical theism. In this paper, I consider four challenges to three central versions of skeptical theism: (a) the problem of generalized skepticism, (b) the problem of moral skepticism, (c) the problem of unqualified modal skepticism, and (d) the challenge from Bayesian (...)
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  43. Externalism About Knowledge: A Brief Introduction.Luis Oliveira - 2023 - In Luis R. G. Oliveira (ed.), Externalism about Knowledge. Oxford: Oxford University Press. pp. 1-21.
    Abstracting away from its various particular versions, contemporary externalism about knowledge can be broadly characterized as the rejection of two central ideas: that knowledge is incompatible with reflective awareness of the possibility of error, and that knowledge is necessarily tied to the resources that are available from within the first-person perspective. In this brief introduction, I outline five distinctly externalist accounts of knowledge, and two distinctly externalist methodological approaches to knowledge, all fitting this general description.
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  44.  38
    Algumas razões para levar a sério a metaindução pessimista.Tiago Luís Teixeira Oliveira - 2014 - Principia: An International Journal of Epistemology 18 (2):269.
    The present paper aims to give an account of pessimistic meta-induction and reply to some representative realist authors who want to consider PMI a fallacy. Most of that accounts are misinterpretations of Laudant’s ideas and fails the target. This work intend that PMI is neither a induction nor a reductio, but a skeptic challenge. If this is right then PMI could not be a fallacy and the realism cannot escape from the task of explain why the success is a good (...)
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  45. Cornell Realism, Explanation, and Natural Properties.Luis R. G. Oliveira & Timothy Perrine - 2017 - European Journal of Philosophy 25 (2):1021-1038.
    The claim that ordinary ethical discourse is typically true and that ethical facts are typically knowable seems in tension with the claim that ordinary ethical discourse is about features of reality friendly to a scientific worldview. Cornell Realism attempts to dispel this tension by claiming that ordinary ethical discourse is, in fact, discourse about the same kinds of things that scientific discourse is about: natural properties. We offer two novel arguments in reply. First, we identify a key assumption that we (...)
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  46.  19
    As filosofias Negro africanas como arquipélagos de libertação.Luis Carlos Ferreira & Eduardo David De Oliveira - 2018 - Odeere 3 (6):133.
    O presente trabalho tem como objetivo compreender o arquipélago da libertação como umas das chaves de leituras das filosofias negro africanas, neste caso específico, com o recorte da filosofia do moçambicano Severino Elias Ngoenha, desde a leitura do “Paradigma liberdade” em diálogo com a perspectiva do pensamento do arquipélago em diálogo com o martinicano Édouard Glissant. Palavras chave: Filosofias negro africanas; Arquipélago da libertação; Paradigma liberdade; Paisagem.
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  47.  23
    Uma proposta em dois passos para reabilitar O realismo experimental.Tiago Luis Teixeira de Oliveira - 2019 - Kriterion: Journal of Philosophy 60 (144):727-748.
    RESUMO Neste artigo pretendo expor sinteticamente os problemas levantados contra uma das formas de realismo científico conhecida como realismo experimental, além de propor uma formulação mais aceitável do mesmo, resistente a tais críticas. Os problemas alegados pelos oponentes do realismo experimental variam desde a acusação de inadequação em relação à prática da comunidade científica, até a inconsistência ao admitir entidades e propriedades postuladas teoricamente recusando, entretanto, as teorias em que tais entidades e propriedades aparecem. Some-se a essas críticas a de (...)
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  48.  36
    Uma solução baseada no realismo experimental para dois argumentos pessimistas.Tiago Luís Teixeira Oliveira - 2017 - Veritas – Revista de Filosofia da Pucrs 62 (3):595-623.
    No presente trabalho procurarei expor dois desafios antirrealistas ancorados na história da ciência, que Stanford apelidou respectivamente de ‘antiga’ e ‘nova indução pessimista’. Argumentarei que existe uma solução realista já disponível a ambos os desafios pessimistas: o realismo experimental, inicialmente proposto por Hacking e Cartwritght, segundo o qual é possível comprometer-se com entidades teóricas com as quais desenvolvemos interações causais e com as quais produzimos fenômenos controlados, sem que tal compromisso se estenda às teorias mesmas. Tomarei como parâmetro não propriamente (...)
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  49. Concreción simbólica y descripción etnográfica : (sobre la relación entre antropología y filosofía).Luis Roberto Cardoso de Oliveira - 2013 - In Virginia García Acosta, Guillermo de la Peña & Luís R. Cardoso de Oliveira (eds.), Miradas concurrentes: la antropología en el diálogo interdisciplinario. México, D.F.: CONACYT, Consejo Nacional de Ciencia y Tecnología.
     
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  50.  6
    ¿Existió una Escuela de Salamanca en asuntos económicos?Luis Perdices de Blas & José Luis Ramos Gorostiza - 2023 - Araucaria 25 (54).
    La utilización de la denominación “Escuela de Salamanca” en referencia a los aspectos económicos es confusa y problemática, porque no hay argumentos convincentes para sostener que fuera una auténtica escuela de pensamiento económico (tal como la definen Schumpeter y Stigler). Sin embargo, desde Larraz y Grice-Hutchinson, los historiadores del pensamiento económico han utilizado habitualmente dicha denominación por su poder como “marca comercial” para la divulgación, y también para hacer referencia de forma breve y sencilla a las notables aportaciones analíticas de (...)
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